13 So when the dragon saw that he had been thrown down to the earth, he pursued[d] the woman who had given birth to the male child. 14 But
the woman was given the two wings of the great eagle, so that she could
fly from the serpent into the wilderness, to her place where she is
nourished for a time, and times, and half a time. 15 Then from his mouth the serpent poured water like a river after the woman, to sweep her away with the flood. 16 But
the earth came to the help of the woman; it opened its mouth and
swallowed the river that the dragon had poured from his mouth. 17 Then
the dragon was angry with the woman, and went off to make war on the
rest of her children, those who keep the commandments of God and hold
the testimony of Jesus.
14 Then
I looked, and there was the Lamb, standing on Mount Zion! And with him
were one hundred forty-four thousand who had his name and his Father’s
name written on their foreheads. 2 And
I heard a voice from heaven like the sound of many waters and like the
sound of loud thunder; the voice I heard was like the sound of harpists
playing on their harps, 3 and they sing a new song before the throne and before the four living creatures and before the elders.
There is no rest day or night for those who worship the beast and its image and for anyone who receives the mark of its name.
And I heard a voice from
heaven saying, “Write this: Blessed are the dead who from now on die in
the Lord.” “Yes,” says the Spirit, “they will rest from their labors,
for their deeds follow them.
Reaping the Earth’s Harvest
14 Then
I looked, and there was a white cloud, and seated on the cloud was one
like the Son of Man, with a golden crown on his head, and a sharp sickle
in his hand! 15 Another
angel came out of the temple, calling with a loud voice to the one who
sat on the cloud, “Use your sickle and reap, for the hour to reap has
come, because the harvest of the earth is fully ripe.” 16 So the one who sat on the cloud swung his sickle over the earth, and the earth was reaped.
17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 Then
another angel came out from the altar, the angel who has authority over
fire, and he called with a loud voice to him who had the sharp sickle,
“Use your sharp sickle and gather the clusters of the vine of the earth,
for its grapes are ripe.” 19 So
the angel swung his sickle over the earth and gathered the vintage of
the earth, and he threw it into the great wine press of the wrath of
God. 20 And
the wine press was trodden outside the city, and blood flowed from the
wine press, as high as a horse’s bridle, for a distance of about two
hundred miles.
20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. 2 He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, 3 and
threw him into the pit, and locked and sealed it over him, so that he
would deceive the nations no more, until the thousand years were ended.
After that he must be let out for a little while.
4 Then
I saw thrones, and those seated on them were given authority to judge. I
also saw the souls of those who had been beheaded for their testimony
to Jesus[a]
and for the word of God. They had not worshiped the beast or its image
and had not received its mark on their foreheads or their hands. They
came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed
and holy are those who share in the first resurrection. Over these the
second death has no power, but they will be priests of God and of
Christ, and they will reign with him a thousand years.
"He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, 3 and
threw him into the pit, and locked and sealed it over him, so that he
would deceive the nations no more, until the thousand years were ended"
"The rest of the dead did not come to life until the thousand years were ended."
"I
also saw the souls of those who had been beheaded for their testimony
to Jesus" "They
came to life and reigned with Christ a thousand years."
"This is the first resurrection. 6 Blessed
and holy are those who share in the first resurrection. Over these the
second death has no power, but they will be priests of God and of
Christ, and they will reign with him a thousand years."
7 When the thousand years are ended, Satan will be released from his prison 8 and
will come out to deceive the nations at the four corners of the earth,
Gog and Magog, in order to gather them for battle; they are as numerous
as the sands of the sea. 9 They
marched up over the breadth of the earth and surrounded the camp of the
saints and the beloved city. And fire came down from heaven[b] and consumed them. 10 And
the devil who had deceived them was thrown into the lake of fire and
sulfur, where the beast and the false prophet were, and they will be
tormented day and night forever and ever.
The Dead Are Judged
11 Then
I saw a great white throne and the one who sat on it; the earth and the
heaven fled from his presence, and no place was found for them. 12 And
I saw the dead, great and small, standing before the throne, and books
were opened. Also another book was opened, the book of life. And the
dead were judged according to their works, as recorded in the books. 13 And
the sea gave up the dead that were in it, Death and Hades gave up the
dead that were in them, and all were judged according to what they had
done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire; 15 and anyone whose name was not found written in the book of life was thrown into the lake of fire.
21 Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying,
“See, the home[a] of God is among mortals. He will dwell[b] with them; they will be his peoples,[c] and God himself will be with them;[d] 4 he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”
5 And
the one who was seated on the throne said, “See, I am making all things
new.” Also he said, “Write this, for these words are trustworthy and
true.” 6 Then
he said to me, “It is done! I am the Alpha and the Omega, the beginning
and the end. To the thirsty I will give water as a gift from the spring
of the water of life. 7 Those who conquer will inherit these things, and I will be their God and they will be my children. 8 But as for the cowardly, the faithless,[e]
the polluted, the murderers, the fornicators, the sorcerers, the
idolaters, and all liars, their place will be in the lake that burns
with fire and sulfur, which is the second death.”
Iblis is mentioned 11 times in the Quran by name, nine times related to
his refusal against God's (Baal/New god/First Humans) command to
prostrate himself before Adam(Creations creation).
When God created Adam, He ordered all the angels to bow before the new
creation. All the angels bowed down, but Iblis refused to do so. He
argued that since he himself was created from fire, he is superior to
humans
The reason people held this opinion [that Iblis was not an angel] is
that God stated in His Book that He created Iblis from the fire of the
Samum (15:27) and from smokeless fire (plasma) (55:15), but did not
state that He created the angels from any like of that. And God states
he was of the jinn, so they said that it is not possible that he should
be related to that which God does not relate him to; they said that
Iblis had progeny and offspring, but the angels do not procreate or have
children.
In Hesiod's Works and Days Prometheus is addressed as "son of Iapetus", and no mother is named. However, in Hesiod's Theogony, Clymene is listed as Iapetus' wife and the mother of Prometheus. In Aeschylus's play Prometheus Bound, Prometheus is son of the goddess Themis with no father named (but still with at least Atlas as a brother). However, in Horace's
Odes, in Ode 1.3 Horace writes "audax Iapeti genus ... Ignem fraude
mala gentibus intulit" ("The bold offspring of Iapetus [i.e. Prometheus]
... brought fire to peoples by wicked deceit").
The sons of Iapetus were sometimes regarded as mankind's
ancestors, and as such some of humanity's worst qualities were said to
have been inherited from these four gods, each of whom were described
with a particular moral fault that often led to their own downfall. For
instance, sly and clever Prometheus could perhaps represent crafty
scheming; the inept and guileless Epimetheus, foolish stupidity; the
enduring, strongest and powerful Atlas, excessive daring; and the
arrogant Menoetius, rash violence.
In Norse mythology, a jötunn or, in the normalised scholarly spelling of Old Norse, jǫtunn (/ˈjɔːtʊn/);[1] (plural jötnar/jǫtnar) is a type of entity contrasted with gods and other figures, such as dwarves and elves. The entities are themselves ambiguously defined, variously referred to by several other terms, including risi, thurs and troll.
Although the term giant is sometimes used to gloss the word jötunn and its apparent synonyms in some translations and academic texts, jötnar are not necessarily notably large and may be described as exceedingly beautiful or as alarmingly grotesque.[2] Some deities, such as Skaði and Gerðr, are themselves described as jötnar, and various well-attested deities, such as Odin, are descendants of the jötnar.
Norse myth traces the origin of the jötnar to the proto-being Ymir,
a result of growth or sexless reproduction from the entity's body. Ymir
is later killed, his body is dismembered to create the world, and the jötnar survive this event by way of sailing through a flood of Ymir's blood. The jötnar dwell in Jötunheimr. In later Scandinavian folklore, the ambiguity surrounding the entities gives way to negative portrayals.
Old Norse þurs, Old English ðyrs, and Old High German duris "devil, evil spirit" derive from the Proto-Germanic masculine noun *þur(i)saz, itself derived form Proto-Germanic *þurēnan, which is etymologically connected to Sanskritturá- "strong, powerful, rich".[5] Several terms are used specifically to refer to female entities that fall into this category, including íviðja (plural íviðjur) and gýgr (plural gýgjar).
In Norse mythology, Surtr (/ˈsɜːrtər/; Old Norse "black"[1] or "the swarthy one"[2]) is a jötunn. Surtr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson. In both sources, Surtr is foretold as being a major figure during the events of Ragnarök; carrying his bright sword, he will go to battle against the Æsir, he will do battle with the major god Freyr, and afterward the flames that he brings forth will engulf the Earth.
In a book from the Prose Edda additional information is given about Surtr, including that he is stationed guarding the frontier of the fiery realm Múspell,
that he will lead "Múspell's sons" to Ragnarök, and that he will defeat
Freyr. Surtr has been the subject of place names and artistic
depictions, and scholars have proposed theories regarding elements of
Surtr's descriptions and his potential origins.
Ezekiel 1:13
“As for the likeness of the living creatures, their appearance was like burning coals of fire, and
like the appearance of lamps: it went up and down among the living
creatures; and the fire was bright, and out of the fire went forth
lightning.”
Researchers have succeeded in increasing the conductivity of
eumelanin – the dark brown pigment that colours skin, hair and eyes – to
a record value of up to 318 S/cm by simply annealing it at high
temperatures in vacuum. The material could thus now be employed in a
variety of melanin-based bioelectronics.
Eumelanin is a form of melanin and conducts electricity – albeit
weakly – in its natural state. Researchers first discovered that the
polyindolic pigment was a semiconductor in the 1970s and suggested that
this behaviour comes from energy bands associated with a non-localized
empty molecular orbital within the eumelanin polymer chain. They also
suggested that the material might be used in biocompatible electronics,
but unfortunately, and not for lack of trying, they have been unable to
significantly improve the conductivity of either natural or synthetic
eumelanin.
https://en.wikipedia.org/wiki/Vril I did not mean Vril for mesmerism, but for electricity, developed into
uses as yet only dimly guessed, and including whatever there may be
genuine in mesmerism, which I hold to be a mere branch current of the
one great fluid pervading all nature. I am by no means, however, wedded
to Vril, if you can suggest anything else to carry out this meaning
namely, that the coming race, though akin to us, has nevertheless
acquired by hereditary transmission, etc., certain distinctions which
make it a different species, and contains powers which we could not
attain to through a slow growth of time; so that this race would not
amalgamate with, but destroy us. [...]
Now, as some bodies are charged with electricity like the torpedo or
electric eel, and never can communicate that power to other bodies, so I
suppose the existence of a race charged with that electricity and
having acquired the art to concentre and direct it in a word, to be
conductors of its lightnings. If you can suggest any other idea of
carrying out that idea of a destroying race, I should be glad. Probably
even the notion of Vril might be more cleared from mysticism or
mesmerism by being simply defined to be electricity and conducted by
those staves or rods, omitting all about mesmeric passes, etc.
Comments
The Dragon Fights Again on Earth
13 So when the dragon saw that he had been thrown down to the earth, he pursued[d] the woman who had given birth to the male child. 14 But the woman was given the two wings of the great eagle, so that she could fly from the serpent into the wilderness, to her place where she is nourished for a time, and times, and half a time. 15 Then from his mouth the serpent poured water like a river after the woman, to sweep her away with the flood. 16 But the earth came to the help of the woman; it opened its mouth and swallowed the river that the dragon had poured from his mouth. 17 Then the dragon was angry with the woman, and went off to make war on the rest of her children, those who keep the commandments of God and hold the testimony of Jesus.
(144K are Traitor Israelites)
https://www.biblegateway.com/passage/?search=Revelation 14&version=NRSVThe Lamb and the 144,000
There is no rest day or night for those who worship the beast and its image and for anyone who receives the mark of its name.
Reaping the Earth’s Harvest
14 Then I looked, and there was a white cloud, and seated on the cloud was one like the Son of Man, with a golden crown on his head, and a sharp sickle in his hand! 15 Another angel came out of the temple, calling with a loud voice to the one who sat on the cloud, “Use your sickle and reap, for the hour to reap has come, because the harvest of the earth is fully ripe.” 16 So the one who sat on the cloud swung his sickle over the earth, and the earth was reaped.
17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 Then another angel came out from the altar, the angel who has authority over fire, and he called with a loud voice to him who had the sharp sickle, “Use your sharp sickle and gather the clusters of the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle over the earth and gathered the vintage of the earth, and he threw it into the great wine press of the wrath of God. 20 And the wine press was trodden outside the city, and blood flowed from the wine press, as high as a horse’s bridle, for a distance of about two hundred miles.https://www.biblegateway.com/passage/?search=Revelation 20&version=NRSV
The Thousand Years
20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. 2 He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended. After that he must be let out for a little while.
4 Then I saw thrones, and those seated on them were given authority to judge. I also saw the souls of those who had been beheaded for their testimony to Jesus[a] and for the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years.
"He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended"
"They came to life and reigned with Christ a thousand years."
Satan’s Doom
7 When the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations at the four corners of the earth, Gog and Magog, in order to gather them for battle; they are as numerous as the sands of the sea. 9 They marched up over the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from heaven[b] and consumed them. 10 And the devil who had deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet were, and they will be tormented day and night forever and ever.
The Dead Are Judged
11 Then I saw a great white throne and the one who sat on it; the earth and the heaven fled from his presence, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. 13 And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire; 15 and anyone whose name was not found written in the book of life was thrown into the lake of fire.
Present Day The Rule of Saturn and Jupiter
The New Heaven and the New Earth
21 Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying,
“See, the home[a] of God is among mortals.
He will dwell[b] with them;
they will be his peoples,[c]
and God himself will be with them;[d]
4 he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”
5 And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” 6 Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. 7 Those who conquer will inherit these things, and I will be their God and they will be my children. 8 But as for the cowardly, the faithless,[e] the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death.”
In Hesiod's Works and Days Prometheus is addressed as "son of Iapetus", and no mother is named. However, in Hesiod's Theogony, Clymene is listed as Iapetus' wife and the mother of Prometheus. In Aeschylus's play Prometheus Bound, Prometheus is son of the goddess Themis with no father named (but still with at least Atlas as a brother). However, in Horace's Odes, in Ode 1.3 Horace writes "audax Iapeti genus ... Ignem fraude mala gentibus intulit" ("The bold offspring of Iapetus [i.e. Prometheus] ... brought fire to peoples by wicked deceit").
The sons of Iapetus were sometimes regarded as mankind's ancestors, and as such some of humanity's worst qualities were said to have been inherited from these four gods, each of whom were described with a particular moral fault that often led to their own downfall. For instance, sly and clever Prometheus could perhaps represent crafty scheming; the inept and guileless Epimetheus, foolish stupidity; the enduring, strongest and powerful Atlas, excessive daring; and the arrogant Menoetius, rash violence.https://en.wikipedia.org/wiki/Black-figure_pottery#/media/File:Athena_Herakles_Staatliche_Antikensammlungen_2301_B.jpg
https://en.wikipedia.org/wiki/Black-figure_pottery#/media/File:Klazomenian_sarcophagus_Antikensammlung_Berlin_30030_07.jpg
https://en.wikipedia.org/wiki/Black-figure_pottery#/media/File:Lernaean_Hydra_Getty_Villa_83.AE.346.jpg
https://en.wikipedia.org/wiki/Black-figure_pottery#/media/File:Hydrie_à_figures_noires,_Etrurie_début_du_Ve_siècle_av_J.C..jpg
https://www.flickr.com/photos/28772513@N07/6801999663/
In Norse mythology, a jötunn or, in the normalised scholarly spelling of Old Norse, jǫtunn (/ˈjɔːtʊn/);[1] (plural jötnar/jǫtnar) is a type of entity contrasted with gods and other figures, such as dwarves and elves. The entities are themselves ambiguously defined, variously referred to by several other terms, including risi, thurs and troll.
Although the term giant is sometimes used to gloss the word jötunn and its apparent synonyms in some translations and academic texts, jötnar are not necessarily notably large and may be described as exceedingly beautiful or as alarmingly grotesque.[2] Some deities, such as Skaði and Gerðr, are themselves described as jötnar, and various well-attested deities, such as Odin, are descendants of the jötnar.
Norse myth traces the origin of the jötnar to the proto-being Ymir, a result of growth or sexless reproduction from the entity's body. Ymir is later killed, his body is dismembered to create the world, and the jötnar survive this event by way of sailing through a flood of Ymir's blood. The jötnar dwell in Jötunheimr. In later Scandinavian folklore, the ambiguity surrounding the entities gives way to negative portrayals.
In Norse mythology, Surtr (/ˈsɜːrtər/; Old Norse "black"[1] or "the swarthy one"[2]) is a jötunn. Surtr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson. In both sources, Surtr is foretold as being a major figure during the events of Ragnarök; carrying his bright sword, he will go to battle against the Æsir, he will do battle with the major god Freyr, and afterward the flames that he brings forth will engulf the Earth.
In a book from the Prose Edda additional information is given about Surtr, including that he is stationed guarding the frontier of the fiery realm Múspell, that he will lead "Múspell's sons" to Ragnarök, and that he will defeat Freyr. Surtr has been the subject of place names and artistic depictions, and scholars have proposed theories regarding elements of Surtr's descriptions and his potential origins.
Ezekiel 1:13
“As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.”Researchers have succeeded in increasing the conductivity of eumelanin – the dark brown pigment that colours skin, hair and eyes – to a record value of up to 318 S/cm by simply annealing it at high temperatures in vacuum. The material could thus now be employed in a variety of melanin-based bioelectronics.
Eumelanin is a form of melanin and conducts electricity – albeit weakly – in its natural state. Researchers first discovered that the polyindolic pigment was a semiconductor in the 1970s and suggested that this behaviour comes from energy bands associated with a non-localized empty molecular orbital within the eumelanin polymer chain. They also suggested that the material might be used in biocompatible electronics, but unfortunately, and not for lack of trying, they have been unable to significantly improve the conductivity of either natural or synthetic eumelanin.
https://en.wikipedia.org/wiki/VrilI did not mean Vril for mesmerism, but for electricity, developed into uses as yet only dimly guessed, and including whatever there may be genuine in mesmerism, which I hold to be a mere branch current of the one great fluid pervading all nature. I am by no means, however, wedded to Vril, if you can suggest anything else to carry out this meaning namely, that the coming race, though akin to us, has nevertheless acquired by hereditary transmission, etc., certain distinctions which make it a different species, and contains powers which we could not attain to through a slow growth of time; so that this race would not amalgamate with, but destroy us. [...] Now, as some bodies are charged with electricity like the torpedo or electric eel, and never can communicate that power to other bodies, so I suppose the existence of a race charged with that electricity and having acquired the art to concentre and direct it in a word, to be conductors of its lightnings. If you can suggest any other idea of carrying out that idea of a destroying race, I should be glad. Probably even the notion of Vril might be more cleared from mysticism or mesmerism by being simply defined to be electricity and conducted by those staves or rods, omitting all about mesmeric passes, etc.