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It is certain that the Jesuit mission which established itself at the court of the Mughal emperor Akbar at the end of the 16th century thought that the Priest King still ruled in Cathay, that mysterious land described by Marco Polo. It was only after 1603, when a member of that mission, one Benedict Goes, had been despatched to investigate this possibility and in so doing found that Cathay was one and the same as China, a land about which much had been learned during the course of the 16th century, that it was concluded that there remained no place on earth where the great Christian king might still reign.
The Portuguese continued to call the Negus of Abysinnia by the name of Prester John, and the rest of the world has followed suit. The name, however, became no more than a convenient title for a minor king. The legend of Prester John, like many other legends of the Middle Ages, fell before the relentless advance of modern geographical knowledge. And yet, in the development of that knowledge it had played a most significant part.
In its youth this legend encouraged the exploration of the land route between Europe and Central Asia and the Far East; in its middle age it assisted the discovery of the direct sea route to the Indies; even at the moment of its death it was still strong enough to lead to the identification of Cathay with the Chinese Empire.
Carpini made a passing reference to the Black Cathayans, who, he claimed, were Christian in all but name. They had recently been conquered by the Mongols. But the Prester was not among these people; he had moved to the adjacent land of India Major, if one is permitted to interpret ‘the black Saracens who are also called Ethiopians’ as a reference to the Kara, or 'Black', Kitai. In the 13th century, it is worth noting, the term Ethiopia was so imprecise as not to justify its location in Africa without supporting evidence which, in this case, is not present.
Prester John, Carpini wrote, lived beside these ‘black Saracens'. Chinggis Khan tried to invade his land but was repelled by the Prester, who sent against the invading troops what sounds very much like explosive charges fastened to the backs of horses and set off at the right moment by suicide soldiers. But another version of Carpini's account told a different story.
Prester John and his son David were described as kings of India to whom the Mongols used to pay tribute. Chinggis Khan, however, put an end to this practice by invading the land of Prester John and defeating King David. The victorious Prester is in the tradition of the stories of 1145 and 1221; the defeated Prester fits in with the travellers’ tales of the second half of the 13th century.
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I've read many of your threads, Im really impressed by your passion. However, discussing with you writings, scriptures, and prophecies will doubtlessly be off topic here... and counterproductive... so I'll appeal to not to your brilliant mind, but to your heart and soul.
The jentil (or jentilak with the Basque plural), are a race of giants in the Basque mythology. This word meaning gentile, from Latin gentilis, was used to refer to pre-Christian civilizations and in particular to the builders of megalithic monuments, to which the other Basque mythical legend the Mairuak are involved too.
The jentil were believed to have lived alongside the Basque people. They were hairy and so tall that they could walk in the sea and throw rocks from one mountain to another. This stone throwing has led to several tales and explanations for ancient stone buildings and large isolated rocks. Even the Basque ball game, pilota, is ascribed to these stone-throwers. The tradition lives on in the Basque power games of stone lifting and throwing. Some attributed to the jentil the defeat of Roland in the Battle of Roncevaux, where the Basques defeated the Frankish army by throwing rocks on them. The giants were believed to have created the neolithic monuments, such as dolmens, found around the Basque Country.
a maggot, esp when used as bait in fishing SYNONYMS FOR gentle 1 clement, peaceful, pacific, soothing; tender, humane, lenient, merciful. 3 temperate. 5 noble. 7 manageable, docile, tame, quiet. If someone is docile, he is easily taught or handled.
1175–1225; Middle English gentle, gentil(e), from Old French gentil “highborn, noble,” from Latin gentīlis “belonging to the same family,” equivalent to gent- (stem of gēns ) gens + -īlis -le
Rabbi Elijah Ba'al Shem of Chelm is the oldest historical figure to have been contemporaneously known as a Baal Shem.[9] He was known to study Kabbalah. His descendant, Tzvi Ashkenazi, claimed that he created a Golem using the power of God's name.[10] He received the title of Ba'al Shem because of his creation of this anthropomorphic being through the use of "Shem"
there shall be a fourth kingdom on earth
that shall be different from all the other kingdoms;
it shall devour the whole earth,
and trample it down, and break it to pieces.
24 As for the ten horns,
out of this kingdom ten kings shall arise,
and another shall arise after them.
This one shall be different from the former ones,
and shall put down three kings.
25 He shall speak words against the Most High,
shall wear out the holy ones of the Most High,
and shall attempt to change the sacred seasons and the law;
and they shall be given into his power
for a time, two times,[i] and half a time.
26 Then the court shall sit in judgment,
and his dominion shall be taken away,
to be consumed and totally destroyed.
27 The kingship and dominion
and the greatness of the kingdoms under the whole heaven
shall be given to the people of the holy ones of the Most High;
their kingdom shall be an everlasting kingdom,
and all dominions shall serve and obey them.”
It's 2020, surely you do not deny the historical evidence of Jesus the person that was crucified and had followers that led to christianity (you can doubt the miracles). The historical Jesus is fact, documented by historians and archeology evidence by secular researchers and atheists (and of course Christians).
Daniel was an amazing prophet. There are so many interpretations of Daniel's dreams (particularly chapter 7/8). Christian take solice in that they point to the the coming of Christ (Son of Man) Also, many point to the fact that many of them (if not all, depending on interpretation and historical context) have been fulfilled... so is Daniel end times prophecy or Revelations? Or other, or none.
Ezekiel 34:23
and the greatness of the kingdoms under the whole heaven
shall be given to the people of the holy ones of the Most High;
their kingdom shall be an everlasting kingdom,
31 At that time, says the Lord, I will be the God of all the families of Israel, and they shall be my people.
2 Thus says the Lord:
The people who survived the sword
found grace in the wilderness;
when Israel sought for rest,
3 the Lord appeared to him[a] from far away.[b]
I have loved you with an everlasting love;
therefore I have continued my faithfulness to you.
4 Again I will build you, and you shall be built,
O virgin Israel!
Again you shall take[c] your tambourines,
and go forth in the dance of the merrymakers.
5 Again you shall plant vineyards
on the mountains of Samaria;
the planters shall plant,
and shall enjoy the fruit.
6 For there shall be a day when sentinels will call
in the hill country of Ephraim:
“Come, let us go up to Zion,
to the Lord our God.”
Sing aloud with gladness for Jacob,
and raise shouts for the chief of the nations;
proclaim, give praise, and say,
“Save, O Lord, your people,
the remnant of Israel.”
8 See, I am going to bring them from the land of the north,
and gather them from the farthest parts of the earth,
among them the blind and the lame,
those with child and those in labor, together;
a great company, they shall return here.
9 With weeping they shall come,
and with consolations[d] I will lead them back,
I will let them walk by brooks of water,
in a straight path in which they shall not stumble;
for I have become a father to Israel
Jeremiah 30:9
“He will rule them with an iron scepter.”
- Silver Age – The Silver Age and every age that follows fall within the rule of Cronus's successor and son, Zeus.
Men in the Silver age lived for one hundred years under the dominion of
their mothers. They lived only a short time as grown adults and spent
that time in strife with one another. During this Age men refused to
worship the gods and Zeus destroyed them for their impiety. After death, humans of this age became "blessed spirits" of the underworld.
- Bronze Age – Men of the Bronze Age were hardened and tough,
as war was their purpose and passion. Zeus created these humans out of
the ash tree. Their armor was forged of bronze,
as were their homes, and tools. The men of this Age were undone by
their own violent ways and left no named spirits; instead, they dwell in
the "dank house of Hades". This Age came to an end with the flood of Deucalion.
Iron Age – Hesiod finds himself in the Iron Age. During this age, humans live an existence of toil and misery. Children dishonor their parents, brother fights with brother and the social contract between guest and host (xenia) is forgotten. During this age, might makes right, and bad men use lies to be thought good. At the height of this age, humans no longer feel shame or indignation at wrongdoing; babies will be born with gray hair and the gods will have completely forsaken humanity: "there will be no help against evil."return to their own land.
Israel will possess other nations.
They will serve Israel as male and female servants in the Lord’s land.
The Israelites will make prisoners of those who had held them as prisoners.
Israel will rule over those who had crushed them.
You know this of course. Both could be correct. One heredity, one adopted.
According to Walter Burkert, both Hera and Demeter have many characteristic attributes of Pre-Greek Great Goddesses.[18]
An ancient etymology based on mere similarity of sounds linked pelasgos to pelargos ("stork") and postulates that the Pelasgians were migrants like storks, possibly from Egypt, where they nest.[6] Aristophanes deals effectively with this etymology in his comedy The Birds. One of the laws of "the storks" in the satirical cloud-cuckoo-land, playing upon the Athenian belief that they were originally Pelasgians, is that grown-up storks must support their parents by migrating elsewhere and conducting warfare.[7]
Gilbert Murray summarized the derivation from pelas gē ("neighboring land"), current at his time: "If Pelasgoi is connected with πέλας, 'near', the word would mean 'neighbor' and would denote the nearest strange people to the invading Greeks".[8]
Julius Pokorny derived Pelasgoi from *pelag-skoi ("flatland-inhabitants"); specifically "inhabitants of the Thessalian plain".[9] He details a previous derivation, which appears in English at least as early as William Gladstone's Studies on Homer and the Homeric Age.[10] If the Pelasgians were not Indo-Europeans, the name in this derivation must have been assigned by the Hellenes. Ernest Klein argued that the ancient Greek word for "sea", pelagos and the Doric word plagos, "side" (which is flat) shared the same root, *plāk-, and that *pelag-skoi therefore meant "the sea men", where the sea is flat.[11] This could be connected to the maritime marauders referred to as the Sea People in Egyptian records. Subsequent scholarship shows that the connection between the two roots is "phonetically impossible".masc. proper name, Biblical judge and prophet, from Late Latin, from Greek Samouel, from Hebrew Shemiel, literally "the name of God
Although many of his functions resemble the Christian notion of Satan, to the point of being sometimes identified as a fallen angel,[5][6][7]:257–60 in others he is not necessarily evil, since his functions are also regarded as resulting in good, such as destroying sinners.
In the Enûma Elish, the Babylonian epic of creation, she gives birth to the first generation of deities; her husband, Apsu
Suggested translations for the Tablet XII spirit in the tree include ki-sikil as "sacred place", lil as "spirit", and lil-la-ke as "water spirit".[16] but also simply "owl", given that the lil is building a home in the trunk of the tree.
Gordon Wenham notes that the reason "she should be picked out for special mention remains obscure",[1] while R. R. Wilson suggests that the narrator simply wished to offer a balanced genealogy by noting that both of Lamech's wives had two children.[2]
The early Jewish midrash Genesis Rabba (23.3)[3] identifies this Naamah (the daughter of Lamech and sister of Tubal-cain) as the wife of Noah (see Rashi's commentary on Genesis 4:22), while some Jewish traditions associate her with singing.[1]
The Naamah mentioned in the Bible is a Cainite, a descendant in the lineage of Cain. However, a Sethite Naamah is named as the wife of Noah, and a daughter of Enoch, Noah's grandfather, in a medieval midrash.Precept Lev 17
Gen 4 After Eden