“For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.”
In Early Modern English, used in the sense of the original Greek word. In the meaning "primordial matter" from the 16th century. Figurative usage in the sense "confusion, disorder" from the 17th century. The technical sense in mathematics and science dates from the 1960s.
https://www.britannica.com/topic/ka-Egyptian-religion Ka, in ancient Egyptian religion, with the ba and the akh, a principal aspect of the soul of a human being or of a god. The exact significance of the ka remains a matter of controversy, chiefly for lack of an Egyptian definition; the usual translation, “double,” is incorrect. Written by a hieroglyph of uplifted arms, it seemed originally to have designated the protecting divine spirit of a person. The ka survived the death of the body and could reside in a picture or statue of a person.
Emperor Tiber Septim, also called Hjalti Early-Beard,[1]General Talos Stormcrown,[5] the Red King,[6] and Ysmir,[5] was a Dragonborn and the first Emperor of the Septim Empire. He is regarded as one of Tamriel's most famous figures, having been the only one in history to unite the continent. Starting with his service under the Cyrodilic emperor Cuhlecain, Tiber Septim fought under the name "General Talos" to unify Cyrodiil, eventually succeeding or usurping Cuchlecain and becoming emperor.[5][1] After his unification of Tamriel, an effort that culminated in the birth of the Third Empire, he ended the lengthy Interregnum and began the Third Era.[7] Tiber Septim gave his name to the lineage of Cyrodiil Emperors, the Septims. Upon his death he became the deity Talos and took his place in the pantheon of the Nine Divines
1David again brought together all the able young men of Israel—thirty thousand. 2He and all his men went to Baalah a in Judah to bring up from there the ark of God, which is called by the Name, b the name of the Lord Almighty, who is enthroned between the cherubim on the ark.
13When those who were carrying the ark of the Lord had taken six steps, he sacrificed a bull and a fattened calf. 14Wearing a linen ephod, David was dancing before the Lord with all his might, 15while he and all Israel were bringing up the ark of the Lord with shouts and the sound of trumpets.
https://en.m.wikipedia.org/wiki/Psalms The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Hebrew Bible, and thus a book of the ChristianOld Testament.[1] The title is derived from the Greek translation, ψαλμοί, psalmoi, meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David. In fact, of the 150 Psalms, David is named as the author of 75. David is specifically noted as the author of 73 psalms in the titles of the psalms but his authorship is not accepted by some highly critical modern scholars.
Old English psealm, salm, partly from Old French psaume, saume, partly from Church Latin psalmus, from Greek psalmos "song sung to a harp," originally "performance on stringed instrument; a plucking of the harp" (compare psaltes "harper"), from psallein "play on a stringed instrument, pull, twitch" (see feel (v.)).
Used in Septuagint for Hebrew mizmor "song," especially the sort sung by David to the harp. Related: Psalmodize; psalmody. After some hesitation, the pedantic ps- spelling prevailed in English, as it was in many neighboring languages (German, French, etc.), but English is almost alone in not pronouncing the p-.
2 samuel 6 the ark of God, which is called by the Name, b the name of the Lord Almighty, who is enthroned between the cherubim on the ark. https://en.m.wikipedia.org/wiki/Suns_in_alchemy The black sun In alchemic and Hermetic traditions, suns () are used to symbolize a variety of concepts, much like the sun in astrology. Suns can correspond to gold, citrinitas, generative masculine principles, imagery of "the king", or Apollo, the fiery spirit or sulfur,[1] the divine spark in man,[2] nobility, or incorruptibility. Recurring images of specific solar motifs can be found in the form of a "Dark" or "Black Sun", or a green lion devouring a sun.
Comments
Afrikaans
Noun
set (plural [please provide])
- The name of the Latin-script letter Z.
From the Etruscan letter ? (z, “ze”), from the Ancient Greek letter Ζ (Z, “zeta”), derived from the Phoenician letter ? (z, “zayin”), from the Egyptian hieroglyphhttps://en.m.wiktionary.org/wiki/seven
Numeral
set
EtymologyEdit
From Middle English seven, from Old English seofon (“seven”), from Proto-West Germanic *sebun (“seven”), from Proto-Germanic *sebun (“seven”), from Proto-Indo-European *septḿ̥ (“seven”). Cognate with Scots seiven (“seven”), West Frisian sân (“seven”), Saterland Frisian soogen (“seven”), Low German söven (“seven”), Dutch zeven (“seven”), German sieben (“seven”), Danish syv (“seven”), Norwegian sju (“seven”), Icelandic sjö (“seven”), Latin septem (“seven”), Ancient Greek ἑπτά (heptá, “seven”), Russian семь (semʹ), Sanskrit सप्तन् (saptán).
VerbEdit
sēven
EtymologyEdit
From Latin septem.
NumeralEdit
setti
Numeral
семь • (semʹ)
- seven (7)
https://en.m.wikipedia.org/wiki/Menorah_(Temple)The menorah (/məˈnɔːrə/; Hebrew: מְנוֹרָה [menoˈʁa]) is described in the Bible as the seven-lamp (six branches) ancient Hebrew lampstand made of pure gold and used in the portable sanctuary set up by Moses in the wilderness and later in the Temple in Jerusalem. Fresh olive oil was burned daily to light its lamps. The menorah has been a symbol of Judaism since ancient times and is the emblem on the coat of arms of the modern state of Israel.
Amos 9:9
“For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.”
Sutekh
- (Egyptian mythology) An ancient Egyptian god, variously described as the god of chaos, the god of thunder and storms, or the god of destruction.
https://en.m.wiktionary.org/wiki/chaosBorrowed from Ancient Greek χάος (kháos, “vast chasm, void”).
In Early Modern English, used in the sense of the original Greek word. In the meaning "primordial matter" from the 16th century. Figurative usage in the sense "confusion, disorder" from the 17th century. The technical sense in mathematics and science dates from the 1960s.
Ka, in ancient Egyptian religion, with the ba and the akh, a principal aspect of the soul of a human being or of a god. The exact significance of the ka remains a matter of controversy, chiefly for lack of an Egyptian definition; the usual translation, “double,” is incorrect. Written by a hieroglyph of uplifted arms, it seemed originally to have designated the protecting divine spirit of a person. The ka survived the death of the body and could reside in a picture or statue of a person.
Tiber Septim brought peace to Tamriel in 2E 896, by conquering all of the known world. Thus began the Third Era
Emperor Tiber Septim, also called Hjalti Early-Beard,[1]General Talos Stormcrown,[5] the Red King,[6] and Ysmir,[5] was a Dragonborn and the first Emperor of the Septim Empire. He is regarded as one of Tamriel's most famous figures, having been the only one in history to unite the continent. Starting with his service under the Cyrodilic emperor Cuhlecain, Tiber Septim fought under the name "General Talos" to unify Cyrodiil, eventually succeeding or usurping Cuchlecain and becoming emperor.[5][1] After his unification of Tamriel, an effort that culminated in the birth of the Third Empire, he ended the lengthy Interregnum and began the Third Era.[7] Tiber Septim gave his name to the lineage of Cyrodiil Emperors, the Septims. Upon his death he became the deity Talos and took his place in the pantheon of the Nine Divines
2 Samuel 6
The Ark Brought to Jerusalem
1David again brought together all the able young men of Israel—thirty thousand. 2He and all his men went to Baalah a in Judah to bring up from there the ark of God, which is called by the Name, b the name of the Lord Almighty, who is enthroned between the cherubim on the ark.
13When those who were carrying the ark of the Lord had taken six steps, he sacrificed a bull and a fattened calf. 14Wearing a linen ephod, David was dancing before the Lord with all his might, 15while he and all Israel were bringing up the ark of the Lord with shouts and the sound of trumpets.
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Hebrew Bible, and thus a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί, psalmoi, meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David. In fact, of the 150 Psalms, David is named as the author of 75. David is specifically noted as the author of 73 psalms in the titles of the psalms but his authorship is not accepted by some highly critical modern scholars.
psalm (n.)
Old English psealm, salm, partly from Old French psaume, saume, partly from Church Latin psalmus, from Greek psalmos "song sung to a harp," originally "performance on stringed instrument; a plucking of the harp" (compare psaltes "harper"), from psallein "play on a stringed instrument, pull, twitch" (see feel (v.)).
Used in Septuagint for Hebrew mizmor "song," especially the sort sung by David to the harp. Related: Psalmodize; psalmody. After some hesitation, the pedantic ps- spelling prevailed in English, as it was in many neighboring languages (German, French, etc.), but English is almost alone in not pronouncing the p-.
the ark of God, which is called by the Name, b the name of the Lord Almighty, who is enthroned between the cherubim on the ark.
https://en.m.wikipedia.org/wiki/Suns_in_alchemy
The black sun
In alchemic and Hermetic traditions, suns (